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Sunday, 19 December 2021

"Every saint has a past and every sinner has a future”



St Augustine is quoted as saying that “every saint has a past and every sinner has a future” and it is in the possibility of change… of being transformed by grace through the love of a community, that is our hope as we all struggle through this earthly life towards eternity. 

Those living on the streets of Manila who have been abandoned and cast out by society, left feeling unloved, unwanted and who often turn to an array of vices just to ease the pain of life are finding a reason to hope again through the efforts of the workers at the Arnold Janssen Kalinga Foundation and of its founder Fr Flavie. 

Welcomed into the center, with an opportunity to wash, receive clean clothes and eat well is just the beginning. They can pick-up their education through the alternative learning system and gain spiritual formation and healing through counseling and an understanding ear. Although often a long process, not without failures, many emerge with a renewed heart and a new vision for their future. 

Many have left the streets and found work through partnerships with local businesses in the construction industry; one HIV+ patient now lives in a shelter where he works in their office. Another man is on his way home now, to a distant province to be reunited with his waiting family after 20 years on the streets, reconciled with the father at last, as he brings home a new faith and hope. Imagine that reunion for a moment, after so long, after so many trials and loneliness and the pain of separation. If it sounds like a Gospel story: it is. 

An insight shared with me was a very simple but important one. A man was given a birthday party at the center. He was 43 years old, and was very touched because this was the first time he had been celebrated, the first birthday party he ever had. It was a new beginning too. 

People who wind up on the streets have had very difficult lives and often very traumatic and dehumanizing experiences, often deprived of love and care that we all need, to thrive. 

Remember them. Understand them. Reach out to them.


To help out or for more info see:-    Arnold Janssen Foundation



Saturday, 11 September 2021

The Lost Sheep




I read a quote by G.K Chesterton describing how God brought someone to repentance: - “I caught him with an unseen hook and an invisible line which is long enough to let him wander to the ends of the world and still bring him back with a twitch upon the thread” 

This is surely reassuring for anyone with a family member who has strayed from the path, however far they may be from God at this moment, it’s not out of the reach of His mercy. That said we must play our part in seeking out the lost. 

I read the autobiography of Joshua Blahyi , a Liberian Warlord and pagan priest, once described as the most evil man in the world. He would certainly be a contender for that title as his life was truly horrific. As a pagan priest he was required to offer human sacrifices (usually children) by his deity to give him more power, cannibalism also formed part of this ritual. As a Warlord he earned the moniker “General Butt Naked” as that is how he ran into battle with bands of child soldiers he had recruited. He claims to have been responsible for 20,000 deaths.

A group of Interdenominational ministers in Monrovia (Liberia’s Capital) felt led by the Holy Spirit to start to pray and fast for Joshua. They prayed and fasted for 54 days before one of them visited the military compound and spoke with and even prayed for Joshua. Later they moved into a building opposite the compound and held prayer meetings every night inviting him over to join them. In the midst of one battle Joshua even had a vision of Jesus who told him to ‘repent and live or refuse and die’. After all the prayer, fasting and intercession to win his soul, Joshua did surrender to God and was delivered of his past and set free. 

He had much to atone for, seeking out his victim’s families to ask forgiveness, rehabilitating child soldiers and of course sharing the good news of the Gospel. 

The ‘twitch upon the thread’ involved a mighty spiritual battle to wrestle Joshua from Satan’s grip and consistent intercession on his behalf by those who loved him enough to make the effort.

Friday, 27 August 2021

Exodus

 







At a local park in Manila, I saw a piece of the Berlin wall; a gift from the German government. One side is covered with colorful graffiti, the other still the original bland grey: metaphors to the two ideologies that it separated.

It put me in mind of a story from the cold war days of a daring escape from East Germany to the West. A family worked for months gathering materials and making a hot air balloon out of cloth, filled with hot air using cooking gas cylinders mounted on a cage which would carry them from a field (a few miles east of Berlin) in the dead of night to freedom. On the 2nd attempt they were successful; evading capture by the Stasi or secret Police by only a few minutes.

What also struck me though, was whilst most people behind the iron curtain were unhappy with their captivity and longed for freedom, only a small proportion tried to escape, they accepted captivity rather than risking all for freedom.

Childhood sacramental programs end with Confirmation and then there is often little direction towards Spiritual growth in our church. No wonder so many men are taken captive by sin, addictions or boredom.

Most ancient cultures brought their men to maturity through training of the body, mind and Spirit through a process of initiation and fellowship. Like the Spartan ‘agoge’ prepared young men to become warriors, we need to fill this gap or the souls of our men will become flabby, weak, desensitized and deadened.


Earlier this year I embarked on a journey, a 90 day spiritual exercise, developed by the church in America, called Exodus 90. It includes prayer, scripture, moderate ascetic practices, and ideally fellowship with a group of like-minded men within the parish.

These components are not Pharasitical rules and obligations for their own sake but rather tools God uses to deliver, strengthen and equip us for a new life with Him. A new life in the Freedom of the Spirit is both available and wonderful; but you will have to fight for it.


See :- https://exodus90.com/ for details.

The Little-known Origins of a Famous Gospel Song from India


 For more than 20 years Asia Harvest has supported Garo evangelists from northeast India through our Asian Workers’ Fund, as they have taken the Gospel to unreached people groups in their part of the world.


Often, Christians are unaware of the origins of many of the songs we love to sing. In this brief email we would like to share the background of one famous: “I Have Decided to Follow Jesus.”

In the hills of northeast India live the Garo tribe, who number more than one million people. For centuries they were feared as a primitive head-hunting tribe, but in the most recent Indian census, over 95 percent of the Garo declared themselves to be Christians. Here is one reason why...

In the late 1800s, many missionaries came to the state of Assam in northeast India to spread the Gospel. They succeeded in converting a man named Nokseng, his wife, and his two children. Nokseng’s faith proved contagious, and many villagers began to accept Jesus.

The village chief, angry at the prospect of losing control, summoned all the villagers. He demanded Nokseng’s family to publicly renounce their faith or face execution.

Moved by the Holy Spirit, Nokseng said: “I have decided to follow Jesus.”

Enraged at his refusal to deny Christ, the chief ordered his archers to shoot the two children. As both boys lay twitching on the ground, the chief asked, “Will you deny your faith? You have lost both your children. You will lose your wife also.”

But Nokseng replied: “Though no one joins me, still I will follow.”

The chief was beside himself with fury and ordered Nokseng’s wife to be shot with arrows. In a moment she joined her children in death. Now the chief said for the last time: “I will give you one more opportunity to deny your faith and live.” In the face of death, Nokseng did not waver, and made his final memorable statement:

“The cross before me, the world behind me. No turning back.”

He was killed like the rest of his family, but a miracle took place. The chief was moved by Nokseng’s faith and he wondered, “Why would Nokseng and his family die for a Man who lived in a far-away land some 2,000 years ago? This God must have remarkable power, and I too want to taste that faith.”

In a spontaneous confession, the chief declared, “I too belong to Jesus Christ!” When the crowd heard this from the mouth of their chief, the whole village accepted Christ as their Lord and Savior. Later, Nokseng’s words became a beloved song of the Garo Christians, and was later translated into English and sung around the world.

Tuesday, 6 July 2021

My friends had one last request: Would I help them get to Heaven? (from Aleteia website)

 


How a "nudge" to take a walk at an odd time allowed the Holy Spirit to bring about something wonderful

The following is a true story. Ever since it happened it has been a part of me. It is a love story written by the hand of God Himself.

It was the spring of 2014. Ed and Cathy had been my neighbors for less than a year. They had met when Ed was 60 and Cathy was 40, and neither had ever been married. They fell in love, tied the knot and had just celebrating 25 years of wedded bliss.

However, there was a problem. Ed’s prostate cancer had returned and was destroying him quickly. Meanwhile, Cathy had been diagnosed with Stage IV melanoma. She told me about it when she had “maybe” six months to live. Being a prostate cancer survivor, myself, and as my first wife had died of melanoma, I was able to discuss their cancers openly with them. They knew I understood.

My daily routine usually starts around 5:00 a.m. with a one-hour walk. For some reason one Thursday, I felt nudged to take another walk in the heat of the later afternoon. Reluctantly, I obeyed it.

I headed down the street and there was Cathy, standing on her front lawn, supported by her walker. Realizing that she was fighting to hold herself up I hurried over, asking if everything was all right.

“I was waiting for you, Larry. I need to talk to you.”

I was dumbfounded. “I never walk at this time of day and you say you were waiting for me?”

“I just knew you were coming by. I can’t explain it.”

I had a chill run down my back. I leaned against her SUV as she leaned heavily on her walker. “You know Ed is dying, right?”

“Yes, Cathy, I know, he talked with me about it. And your prognosis? Any change?”

She smiled and looked me right in the eye. “They told me I only have a few weeks left.”

I tightened my lips, took a breath, and asked, “What can I do for you?”

They knew I was Catholic and an Extraordinary Minister of Holy Communion. Cathy asked me if I could bring a priest. She told me that they were non-practicing Catholics and had not been to church in years. It was time for them to “make things right with God.”

I promised to put in a call to Father as soon as I got home. Cathy thanked me saying “That’s why I was out here, waiting for you.”

As I slowly walked her back to the house, she spoke on of her husband — how she wished she could ease his suffering and how wonderful it might be if they could go for a bicycle ride just one more time. “I thank God for every moment we had together,” she said.

I checked in on Ed, and, as Cathy excused herself, we chatted for about ten minutes. Ed’s conversation was all about Cathy: how he wished he could ease her suffering and how God had been so good to him allowing him to find such a great woman to share his life with.

When God is present sometimes it is hard to breathe. I took a deep breath.

Once home, I called our newly ordained priest, Father Scott. He came over the next day and spent about an hour with Ed and Cathy. Ed and the young priest both had roots in Roanoke, Virginia, and talked and laughed and had a raucous good time together. Even though more than 50 years separated them, it didn’t matter. It was like they’d grown up together. It was beautiful.

Father heard their confessions, anointed both Ed and Cathy, and gave them Holy Communion. He told them he would come back the first chance he could, but with Holy Week coming up, he would be busy. They all hugged and said good-bye. That Palm Sunday I had the honor of bringing them Holy Communion.

Easter Sunday I was again privileged to bring Ed and Cathy Holy Communion. They were lying next to each other in bed, holding hands. Ed smiled and said, “Larry, we are so happy. This is the greatest Easter we ever had.”

He turned and looked at his wife, who was smiling lovingly at him. She reached over and wiped his wet, happy eyes. They stared into each other’s eyes and I thought they were seeing into each others very souls. It was a moment filled with a shared spirituality I had never seen before, or experienced, but I could actually feel it. I have no doubt that at that moment Jesus was there with them holding their hands in His.

Ed died the week after Easter. A week later Cathy moved into hospice. She lived another two weeks.

As for me, I thank God for their friendship and for being a part of their final journey. Sometimes I like to think that I took two people in love to the airport and watched them get on a plane for a a true flight to paradise.

Saturday, 17 April 2021

Two for the Price of One

Another miracle from Medjugorje, from last week (Sept 2010) Following a heart operation a chap from England developed some after effects even though the surgery went very well.

One was that his breathing was very difficult, he could only walk a few steps before becomming breathless. Also there was a big reduction in the functioning of his kidneys, this had gone on for a couple of years progressively getting worse.

A biopsy on his kidney was scheduled to look into that and unfortunately the medicine which could have helped his breathing problem (which was due to fluid on the chest) could not be used as it would cause further problems for the kidneys.

He went to Medjugorje in September 2010, having a great devotion to Our Lady, but not really anticipating any miraculous intervention. For the duration of the pilgrimage he remained at ground level not tackling the hills and mountains anymore as he had done on previous visits. He had a good pilgrimage but his condition had not improved any.

On his last day there, out on the balcony of the house he was staying in, he saw the sun spinning and the rays of light emanating from it towards him like laser beams. At that time whilst acknowledging it as a sign of Our Lady's presence there there was no cure or healing at that time.

The following day he returned to England and to his suprise, the breathing problem was completely healed. Breathing normally, able to walk quickly and back to full strength. Some days later he went for the biopsy of his kidney. On examination they decided not to do one but instead did a function test and found that it was some 7% better than when he last checked, this is the first time in 2 years it showed any improvement, previously it had been getting steadily worse.

Two miracles for the price of one !

Praise the Lord !

PS. As of now 2021 he is still with us !

Monday, 12 April 2021

The Incredible Story of the Tibetan Bible

 (Story from the Asia Harvest Newsletter.)

Tibet is vast— three times the size of Texas or the United Kingdom, but with only a fraction of the population. We had dozens of epic stories to choose from when considering what to share as an except in this newsletter, but we have opted for the story of how the Tibetan Bible came into existence. This remarkable account gives an insight into the intense demonic opposition faced by all Christians who seek to penetrate the Roof of the World with the Gospel of Jesus Christ.

The story of how the Tibetan Bible finally emerged after a long struggle deserves to be widely shared. It highlights the level of spiritual opposition that Christian work in this dark part of the world invariably attracts.

German Moravian missionaries in north India gave themselves fully to the task of translating the Scriptures into Tibetan in 1856. Incredibly, it was to take nearly a century to complete, with the first full Tibetan Bible finally being printed in 1948. God used a Tibetan family—the Gergens—who helped with the translation work and themselves came to Christ as a result.

Although Tempu Gergan died after falling ill, his 12-year-old son Sonam had listened attentively to all the discussions between his father and the missionaries, and he boldly decided to confess Jesus as Lord and Master. Sonam's decision angered the local Buddhist monks, and great pressure was applied in a bid to make him abandon his new faith. He rebuffed their threats, and when he was publicly baptized headopted the new name of Yoseb (Joseph).

Help from Above

The first Scripture translated into Tibetan was the Gospel of John, published in 1862. Although a portion of the Bible was now available, it was not well received by Tibetans, who struggled to understand the words and concepts it contained, causing many readers to give up in frustration. Years of discouragement ensued as the Tibetan Christians and missionaries tried to share God's Word with Buddhists, only to encounter uniform apathy and disinterest.

From the start, the translators had struggled with what terms to use to accurately portray Christian concepts and names to a completely non-Christian culture. Long discussions and prayer meetings were held to discuss what Tibetan words should be used for God, Savior, and sin, among many others. Each word that was tried had Buddhist connotations, and it seemed impossible to find terms that communicated the beauty of God's Word to a people steeped in superstition and a completely different worldview.

After the Lord helped the translators find a way to communicate His Word, the New Testament was finally completed in 1903, and Yoseb Gergan immediately began to translate the Old Testament.




Although the Tibetan New Testament did not cause revival to break out, it greatly strengthened the small number of Tibetan believers, and the profile of Christianity was enhanced among the Buddhist hierarchy now that God's Word was available for them to read. The abbot of one monastery said: "I have read all the New Testament. Is it true that there is an Old Testament? If so, will you kindly send me all the books? I am very much interested in Christianity."


Wrestling with the Devil

Many more years passed until finally, in 1935, Yoseb Gergan laid down his pen. He had on his desk the first draft of the complete Tibetan Bible! He let out a deep sigh. Now, the Holy Bible would be available to reach the millions of Tibetans living on the vast plateau beyond the mountain passes.

Incredibly, although the translation has been completed, a further 13 years of intense struggle elapsed before the full Tibetan Bible was finally printed, as a succession of extraordinary events threatened to totally destroy the decades of work. It seemed as if every demon in hell had gathered to prevent the Word of God being available in Tibetan.

First, the workers at the Bible Society in India were unable to print the manuscript because they did not possess the technology to do so. At a time long before computers or photocopy machines, the precious manuscript was carefully placed inside a crate and shipped to the headquarters of the Bible Society in Britain.

The Tibetan Bible arrived in London, but as Hitler's forces swept across Europe, the Bible Society was concerned that the valuable manuscripts in their vaults might be destroyed by a Nazi bomb, so they transported the documents to safer rural locations. The Tibetan manuscript was placed in the ancient cathedral at Ripon, 200 miles north of London. As the Battle of Britain raged,

One 2,000-pound missile from the sky landed on a roadway beside Ripon Cathedral and came to rest against the wall of the church without exploding. Four feet away, inside the church's wall, lay the Tibetan manuscript. Gingerly, a bomb demolition crew defused the bomb. The firing device seemed faultless, and they could not understand why it had failed to explode.

By the time the Second World War ended, Yoseb Gergan was 60-years-old. For a decade he had patiently waited for news that his Tibetan Bible had been printed. With Europe in disarray and no sign of progress, he asked for the manuscript to be sent back to India, hoping that new technology would allow it to be printed closer to home.


Alas, the printers in India shook their heads, saying the manuscripts had been written on cheap Tibetan paper and would need to be rewritten on special white paper. Gergan asked God to give him the strength to complete the massive undertaking.

Two more years passed, and Yoseb felt his strength beginning to ebb as he continued working on his life's task. Then disaster struck. After days of feeling dizzy as he worked from sunrise to late at night, he fell to the ground, gasping for breath. Yoseb Gergan (pictured above) had suffered a heart attack.

The members of the small Tibetan church cried out to the Living God, asking Him to have mercy. They had never imagined that their beloved pastor would die before the Bible was in circulation. God heard their prayers, and Yoseb experienced a surge of strength. A special table was constructed so he could continue the work from bed, and two Tibetan scribes were employed to do most of the writing, with Yoseb overseeing their work and making corrections.

Finally, on August 11, 1946, Yoseb Gergan wrote down the Tibetan words for the final verses in the Bible: "Surely I come quickly. Amen. Even so, come, Lord Jesus. The grace of our Lord Jesus Christ be with you all. Amen." (Revelation 22:20-21).

Five days later, Yoseb Gergan closed his eyes one last time, and went to his eternal reward.


A Soggy Pulp

Unsurprisingly, more demonic opposition and roadblocks had to be overcome before the Tibetan Bible was finally in circulation. The rewritten manuscript had to be taken on the back of a mule across steep Himalayan mountain passes, and a young Tibetan named Sandrup was employed to deliver the manuscript. The journey was expected to take 50 days, and from there the manuscript would be sent on to the city of Lahore, where the Indian Bible Society was located.

Months went by without any word from Sandrup. He, and his precious cargo, had simply vanished in the remote mountains. The believers worried that he had been murdered by bandits or had encountered some other disaster.

Thankfully, additional sets of proofs had been made by Yoseb Gergan before he died. They were given to a Christian named Bahadur, who retraced the steps of the missing Sandrup. As Bahadur crossed a mountain pass, a massive electrical storm came rolling up from the valley below. He pulled his horse behind a large boulder and squatted close to the ground, waiting for the storm to pass as hailstones the size of eggs smashed into his back and neck. Suddenly,

There was a searing flash of light followed by the crash of thunder. The horse tried to bolt into the darkness, but Bahadur restrained it with tremendous effort. Flash after flash of lightning glanced off the rocks around them, filling the air with the heavy smell of scorched earth. The thunder roared as though the demons of hell had gathered to defy the terrified traveler. Torrential rain followed the hail, pouring from the heavens like a waterfall.

‘Oh God,' he cried, ‘help me now. Deliver me from Satan and his evil host. Protect your Book!' His shouted prayer was answered by another flash of lightning, which laid him out insensible on the ground.

When he revived, the storm had passed. Bahadur noticed that all was quiet, and he suddenly realized he was stone deaf. It would be weeks before he would hear a sound, and then only faintly, as the storm had split his eardrums."

Bahadur bravely soldiered on, and finally reached his destination. The scribes came running out to welcome him, but when the saddle bags were opened, a soggy mass of paper fell to the ground. The storm had succeeded in filling the bags with water. Bahadur tried to pick up the sticky mess, but it was no use. His journey had accomplished nothing. He called God to witness what the devil had done to the precious papers.


One Final Effort

The Bible Society workers realized they were in an intense spiritual battle that required a far greater power than mere human effort to overcome, so they petitioned Christians around the world to intercede for the success of the Tibetan Bible project.

After another delay, a third set of proofs was prepared. Meanwhile, the body of Sandrup, the first courier, had been found at the bottom of a steep cliff. He had perished in an avalanche.

Due to the outbreak of war which led to the formation of Pakistan as a separate country in 1947, the project leaders found that it wasn't safe to send the manuscript to Lahore for printing. It would have to be personally carried across more dangerous mountains, and one of the Tibetan scribes, Gappel, volunteered to undertake the long journey. He entered the war zone, and for months not a word was heard from him.

Four months later, as the Bible Society workers were starting to give up hope of ever seeing Gappel or the manuscript again, news emerged that he was holed up in a little hut in Kashmir. His way to Lahore was blocked by soldiers, but after another series of divine interventions, the manuscript finally arrived in Lahore, where Gappel began to put the finishing touches to the work.

The searing heat and humidity of Lahore soon made Gappel ill, as he had spent his entire life in the crisp air of the Himalayas. Two large fans were installed in his room, and large blocks of ice were placed in front of the struggling Tibetan. His spirit was immediately revived by the cool environment.

With Gappel working up to 20 hours a day to finish the task so he could return home, progress was swift, and the wonderful day finally arrived in August 1948, when the first ever copy of the full Tibetan Bible rolled off the press! It had taken 92 years of struggle and prayer.


God's Word Goes Forth

As soon as his job was done, Gappel hastily headed back to his home in the mountains, and an initial print-run of 5,000 Tibetan Bibles was dispatched to expectant missionaries and Tibetan Christians on both sides of the Himalayan divide.

One recipient of a new Tibetan Bible was Tenzin Gyatso, the Fourteenth and current Dalai Lama, who had fled from Tibet into north India. When a missionary presented him with a brand new copy of the Holy Bible, the Dalai Lama exclaimed, "Thank you! I have heard about this Book. I am told it speaks of the great God who became a man and lived on earth."

After the Communists seized control of Tibet, hundreds of thousands of Buddhist monks were arrested and sent to prison labor camps, where many died after facing horrific cruelties. A Bible reached one imprisoned monk, who after being deeply touched by the words he read, penned a letter in beautiful flowing Tibetan:

"Dear unknown friends. The book you have sent over the mountains has come to my lonely cell. My soul is strangely stirred as I read these words. Light has come to my poor darkened soul. Please send me more light.'


For many years Asia Harvest has helped spread the Gospel throughout the Tibetan Plateau. Literature, audio and video resources that communicate the Gospel in Tibetan have been distributed. We currently support many ethnic-Tibetan evangelists who work inside Tibetan areas of China, and in the border areas of Nepal, Bhutan and India.


(Story from the Asia Harvest Newsletter.)

Tuesday, 6 April 2021

The Burning Tooth

 



Do you know that the country of Vietnam is home to about 150 different tribes and ethnic groups, each one having their own customs and language? Some of these tribes live in extremely remote areas in the mountainous central and northern parts of the country. Some tribes have embraced Christianity, but most remain completely cut off from the Gospel.

One such tribe is the Churu (pronounced "Ju-Ru") people, who number about 15,000 people. They live in foreboding mountains along Vietnam’s border with Cambodia. For countless centuries the Churu people have lived in spiritual bondage under the power of local shamans, or witch-doctors. A number of years ago we were told the following testimony by a Vietnamese evangelist. The following events were witnessed by many people…

To reach the Churu people we walked for several days. Many wild animals and leeches inhabit this part of Vietnam. Each time we crossed a river or stream our legs and arms were covered with leeches. After many struggles we finally reached a Churu village.

A number of tribes in the mountains of Vietnam received the Gospel before missionaries were expelled in 1975, but the Churu inhabit such a remote area that missionaries were never able to reach them. Few outsiders had ever visited them, and they remained a completely unreached people group.

Within minutes of arriving in the village a large crowd gathered around us to hear what we had to say. Most Churu people were naked, even though it gets very cold in the mountains. They do not choose to go naked. They are simply so poor they cannot afford to buy or make even a simple cloth.

The witch-doctors among the Churu possess a lot of demonic power. All the villagers live in fear of them. If a witch-doctor places a curse on someone who is not a Christian, that person is sure to die. The people are also kept in poverty because of the evil men. Whenever someone is sick they must consult the witch-doctor, who demands the sacrifice of valuable livestock as offerings to the evil spirits, and as payment for his services.

We started sharing stories of Jesus with the Churu people, as the witch-doctor emerged from his hut and began to listen. We told the people Jesus could set them free from sin and bondage if they put their trust in Him, and that they did not need to remain under the control of demonic spirits. The witch-doctor began to stir the people up against us and we could see that a major spiritual confrontation was looming. We told the villagers not to be afraid because Jesus is the Living God and that all power and authority in heaven and on earth belongs to Him!

We told them how our God once proved He is the true and Living God by causing fire to fall from heaven on Elijah’s sacrifice, while the Baal "witch-doctors" stood by powerless.

The main symbol of the witch-doctor’s authority was a huge wild pig’s tooth which he wore on a chain around his neck. The tooth had been handed down from generation to generation, and whoever possessed it had the right to lead the community and to mediate between the people and the spirit world.

The witch-doctor stepped forward, with a furious look on his face. He took the chain with the pig’s tooth from around his neck and angrily shouted, "If your God can make this tooth catch on fire then we will believe in Him, but if it does not catch on fire we will kill all of you right here!"

As you can imagine, we prayed very fervently and cried out to the Lord! Hundreds of Churu tribesmen gathered around and watched intently to see what would happen.

After praying for some time, suddenly the pig’s tooth burst into flames by itself! The whole village saw it and were amazed. Many believed the message, and dedicated their lives to Jesus Christ.

Today we have a church of more than 300 Churu people. We constantly teach God’s Word to them through stories because they are very simple people who struggle to understand concepts except in story form.

God’s grace and love is resting upon the Churu Christians. For the first time ever they have joy and peace, and they no longer live under the power of demons. Jesus has set them free! We sent teams of strong young men back into the mountains with clothes and blankets to help our new Churu brothers and sisters.

We praise God that Jesus is the same yesterday, today, and forever!"

(From the Asia Harvest website https://asiaharvest.org/testimonies/) 

Monday, 29 March 2021

Miracles of Healing (medjugorje)




In Kuching (Malaysia), our friend Maria was told by her colleague, an anguished father of a child who had been born prematurely at 7 months, that the baby needed to undergo a risky operation because he had water on his brain (hydrocephaly). Maria decided to go and pray for the child and she took with her rose petals blessed by Our Lady in Medjugorje. The parents are Anglican. They accepted the prayer. Maria told the father to place a rose petal on the child's head and to pray a Hail Mary, a prayer that he knew. The next day, on the day of the operation, the procedure was cancelled because the liquid had completely disappeared. The surgeon could not explain the change. Thank you Mary!


(this story is from the children of medjugorje newsletter...there website is: www.childrenofmedjugorje.com

Wednesday, 24 March 2021

ABBA PAULA, THE FIRST HERMIT.

Born in the province of Tiba (Luxor, Upper Egypt) in the year 229 A.D., Paula was the second son of a very rich man. When the father died, the two sons wanted to share the inheritance, so Peter, being the eldest, took the majority and gave what was left over to his brother Paula. This action caused great friction between the two brothers, and because they could not come to an agreement, they decided to settle the matter in court. 

Along the way, they noticed a coffin being carried, and a great multitude mourning the loss. Paula approached one of the men to find out who had died, and the man responded, "Son, this man who died today, delighted in luxuries and lived the life of indulgence, possessed large amounts of gold and silver, and always dressed in expensive attire. Today he left the world and all his riches behind. Take heed my son that we not follow his example, but rather persist in enduring spiritual struggles, for blessed is the man who lives in this world, but does not belong to this world, for the Lord will reward him richly in His Heavenly Kingdom." 

Paula heard these words and felt as if he was spiritually awakened, and suddenly the world before him seemed as nought. He turned to his brother and said, "Brother, let us return." As they were returning home, Paula walked slowly behind his brother, then quickly escaped from his sight. Peter searched for days, and when he could not find his brother, he cried bitterly, "Why did I quarrel with my brother on worldly riches?!" 

Having left the town, Paula found an empty tomb, and so he remained within it for three days and three nights, in continuous meditation and prayer. On the forth day, an angel of the Lord appeared to him and led him into the inner Eastern Wilderness. The angel directed him into a deserted cave, which was located near a spring of water and a fruitful palm tree. He dressed himself in a tunic he weaved from palms, and diligently prayed, "My Lord Jesus Christ, Son of the living God, save me from the traps of the enemy, be merciful to me so that I may accomplish Your will and rest safely between Your hands, for to You my King, is all glory and power forever, amen!" He began his ascetic life in the Eastern Wilderness in the year 250 A.D., and remained there for 80 years.

Wednesday, 3 March 2021

The Lost Instrument – the Amazing Story of How God Reached a Forgotten Tribe in the Philippines



(story from Asia Harvest)


Many believers have recently told us they are struggling, with Covid lockdowns and economic stress causing them to feel confused and fearful of the future. In this newsletter we want to share a remarkable testimony of how the Lord Jesus Christ spoke to a young missionary, Caleb Byerly, who comes from a small town in North Carolina. Through a series of incredible events, God used him to reach a previously unknown tribe, the Tinananon, who dwell deep in the mountains of the southern Philippines.


We hope you will be greatly encouraged, and God will remine you of His matchless power and grace. If He put together such a loving and detailed plan to reach this small tribe, He certainly has not forgotten you, your family or your community! Keep trusting the Lord and study His Word each day. He has everything under control!

After reading our brief summary, please scroll down and watch the links to two videos, which show Caleb personally telling the remarkable testimony.




In 2013, Caleb Byerly woke up from a vivid God-given dream and began to furiously write everything he saw in his journal.

In the dream, Caleb was looking out across a mountain and he saw a tribe he had never seen before. In the dream he asked who they were, and the people replied: “We are the Tinananon!” Then a chief walked toward him carrying a strange musical instrument. Caleb happens to make instruments, so he carefully studied the designs of the instrument he saw in the dream, which was unlike anything he had seen before. He said:

“It had 30 strings going all the way around the top of a golden bowl, from the outside, crisscrossing in the middle of the instrument. I suddenly got a full download of everything about this instrument, its dimensions, what material it was made of, and even how it was tuned and played. The tribal chief took two small sticks and began to play it, and the whole tribe rejoiced and worshipped the Living God. It was as if heaven and earth collided. After that I woke up from the dream.”

Caleb wrote down all the details he had seen, and the name of the Tinananon tribe. He then made detailed drawings of the bowl and its dimensions and materials. He then searched online for any reference to the Tinananon people but found nothing. They still do not feature on any mission or Bible translation lists of people groups.

As a professional instrument maker, he was intrigued by the idea of recreating the instrument he had seen in the dream, but the task proved too complicated. In frustration he put the whole thing aside and gave up on the dream.

About six months later, Caleb took a mission trip to the island of Mindanao in the southern Philippines. As he was traveling in the back of a jeepney (a kind of open van widely used in the Philippines), a man sitting opposite Caleb and couldn’t stop staring at him.

Caleb engaged the man in polite conversation, and discovered he was a Christian, and his name was Manigos. Caleb felt the Holy Spirit impress on his heart: “Ask him about the Tinananon tribe.”

After initially resisting, Caleb finally mustered the courage and asked the man, “Do you know the Tinananon?”

The man’s eyes immediately grew large and his mouth fell open. He leaned forward and said, “Hey, they are my tribe! I am a Tinananon! How do you know about my people?”

Manigos explained that his tribe lives in a dangerous and remote mountainous region of Mindanao that people from the outside world rarely enter. Caleb invited Manigos to come to the place where he was staying, and he showed him his journal entry with the word Tinananon.

Manigos began shaking his head, and tears streamed down his face. He said, “Remember earlier on the bus when I kept staring at you? I knew I had seen you before, and now I know where. I also saw you in a dream!” He explained that he left the Tinananon area as a young man, and later met Jesus Christ while living in the large city of Davao. Some time later, God called him back to his tribe through a dream where he saw himself returning to evangelize his people–with Caleb!

Both men were filled with awe at the way God brought them together, and they worshipped and prayed together for several days. Manigos invited Caleb to visit his tribe, but he first had to return to the United States. While there, Caleb went into his workshop and cried out to God, asking Him to give him wisdom and insight so he could make the instrument. The Lord helped him, and when he put the strings on it for the first time he said: “I tuned it the way I heard it in the dream. I got the two little sticks and I started to play it. It was the same sound that I heard in the dream, and I was really excited.”

Caleb bought a plane ticket and left the next day for the Philippines, taking the instrument with him. Along with a friend, Caleb met Manigos and the three of them rode on one motorcycle into the mountains, heading for the Tinananon area. After many trials and dangers, they finally arrived at the edge of a Tinananon village, and Caleb again sensed the Holy Spirit prod him, “I want you to take the instrument to the chief.”

They asked how to find the chief’s house, and learned he lived another three and a half hours away, on the other side of the mountain. By the time they reached the chief’s house it was almost dark. Mud covered their clothing as they approached a small wooden hut and knocked on the door.

The chief opened the door and was shocked to see a white man. Caleb told him: “I have come here to give you a gift,” and he held the instrument in his outstretched arms, covered by a blanket.

When Chief Suhat took the blanket off he was speechless and kept asking, “Where did you get this instrument?”

“Well, I made it,” Caleb replied.

“No, no, I’m serious. Where did you get it from?” the chief repeated.

“Well, if you really want to know, last year I had a vivid dream, in which I heard the name of your tribe, the Tinananon, for the first time. I also saw this musical instrument, and I felt like my God showed me how to design it.

The chief shook his head in disbelief as he carefully examined the instrument, asking questions about it. He summoned other tribal leaders and they walked around it incredulously, pointing at it and saying the word: “Salimbaa.”

Finally, the chief motioned to them and said, “I need to show you something.” They walked down a small pathway to a structure called a Paluvaran, which means ‘house of prayer’ in their language.

This was the place where the Tinananon people worship, and it also served as a storehouse where pottery, metalwork, weaving, and other artefacts are retained as evidence that their tribe has been in existence for many centuries.

The chief said they had different musical instruments for each of their gods. They had a god of trees, a god of stones, and a god of the river. Caleb noticed that one spot was empty on the wall between the other instruments. The chief said that between 100 and 150 years ago there was a tribal war, and their most valuable musical instrument that worshiped the God of all gods had been taken away from them.

In response, the Tinananon people created a lament which they had sung ever since, which says: “The Salimbaa was taken away from us, but the God of all Gods is going to return it one day so we can worship Him.”

They excitedly said, ‘Today, you have returned the lost Salimbaa to us!’”

A gathering of tribal leaders was arranged, and when they saw the instrument and heard it being played they all cried out, “This is it! This is the Salimbaa!”

They told Caleb of a legend they had long held. In the last days, the God above all gods, who they call Manama, would come down from heaven, and would gather all righteous people to Himself. The leaders began praying to Manama, and they dedicated the instrument back to God.


Caleb with the Tinananon chief and the Salimbaa.

As a sign of special honor, the chief placed a headpiece on Caleb’s shoulder. “We now consider you a chief of the Tinananon tribe,” he said. “Whatever you believe God is calling us to do, we will follow you.”

Caleb was humbled by the gesture, but he had to leave the village after spending three days praying for the chief. He returned a few months later to find the chief had an encounter with the Lord Jesus, and he had given his life to serve the true God.

On the second visit, the chief asked if Caleb could help translate the Bible into their language. A team of translators met with all 50 chiefs and elders of the Tinananon people, and the process began.

Chief Suhat passed away in 2015, shortly after the translation began. Since then, four churches have been planted among the Tinananon, with Manigos being used by God to help his own people come to know the Lord.

Caleb adds, “It’s amazing how the chiefs have opened the door for the Gospel among their tribe. In 2019 we again visited the Tinananon and found that Manigos had led the small group of believers well, and now it has grown to hundreds of Christians!”


Friday, 19 February 2021

Let there be Light .. a Lourdes story



As international travel remains disrupted by the pandemic; most of my communication with family between England and the Philippines is through skype these days where we share stories ‘over the ether’.

My Dad shared a real gem the other day from a pilgrimage to Lourdes in the 1950’s. It began in the foothills of the Pyrenees on horseback where most of the pilgrim group (a.k.a ‘the faint hearted’) used the bridge to cross the river, Dad’s trusty steed (a distant relative of Pegasus himself) showed him the shortcut and horse and rider plunged into the icy melt waters. Historically this began a now long and consistent family tradition of death-defying equestrian misadventure. But the real drama of the trip was yet to unfold in village of Lourdes below. 

In the evening as they prayed the Rosary together at their hotel, two young Irish girls burst into the room both weeping uncontrollably. They had come as volunteers to help the sick and disabled in Lourdes and their charge was a young boy who had been born blind. When they had checked in on him to get him ready for bed they noticed he was very quiet and just sat on the edge of the bed waiting for them. They asked him what was wrong and he responded “I was waiting to hear your voices so I would know what you both looked like” 

Earlier that day he had attended a procession where the Priest had moved amongst the sick with the Monstrance blessing each person. When he came to the boy he blessed him saying “let there be light” and as he did so the boy received his sight. And the first thing he saw was his Lord, Saviour and healer.

I imagine that miracle has been brand new every morning he opened his eyes for the last 60+ years; what a wonderful miracle and gift.


Tuesday, 2 February 2021

Raised from the Dead by Saint John Bosco



"The usual snare with which the devil catches the young is to fill them with shame when they are about to confess their sins. When he pushes them to commit sins, he removes all shame, as if there were nothing wrong with it, but when they are going to confession, he returns that shame magnified and tries to convince them that the priest will be shocked by their sins and will no longer think well of them. Thus the devil tries to drive souls to the brink of eternal damnation. Oh, how many lads does Satan steal from God." Saint John Bosco

If you prosper while in a state of mortal sin you are not blessed by God, You have separated yourself from God. As God the Father revealed to Saint Catherine of Siena, if a person in a state of mortal sin prospers materially on earth from their effort He will allow it because He is just. And Satan will leave the soul in relative peace fearing that if he disturbs the spiritual slumber of the person they might repent and turn to God. The Evil One sits back and waits for the death of the person then claims his prize, their soul. God is merciful, when we repent.

'We should all realize that no matter where or how a man dies, if he is in the state of mortal sin and does not repent, when he could have done so and did not, the Devil tears his soul from his body with such anguish and distress that only a person who has experienced it can appreciate it." St. Francis of Assisi


Raised from the Dead by Saint John Bosco
Once during Saint John Bosco's lifetime, a fifteen year old boy, Charles, who lived in Turin was about to die. He requested to see Saint John Bosco, so as to hear his confession, but the saint could not make it in time. So another priest heard the boy's confession and the boy died.

When John Bosco returned to Turin, he set out at once to see the boy. He was told that the boy was dead, but he insisted that it was "just a misunderstanding." When he got to the boy's house, and after a moment of prayer in his room, John Bosco suddenly cried out: "Charles! Rise!" To the utter amazement of all present, the boy stirred, opened his eyes, and sat up. Seeing John Bosco, his eyes lit up.

"Father, I should now be in Hell!" gasped the boy. "Two weeks ago I was with a bad companion who led me into sin and at my last confession, I was afraid to tell everything. Oh, I've just come out of a horrible dream! I dreamt I was standing on the edge of a huge furnace surrounded by a horde of devils. They were about to throw me into the flames when a beautiful Lady appeared and stopped them. 'There's still hope for you, Charles,' she told me. 'You have not yet been judged!' At that moment I heard you calling me. Oh, John Bosco! What a joy to see you again! Will you please hear my confession?"

After hearing the boy's confession, John Bosco said to the boy, "Charles, now that the gates of Heaven lie wide open for you, would you rather go there or stay here with us?" The boy looked away for a moment and his eyes grew moist with tears. An expectant hush fell over the room. "John Bosco", he said at last, "I'd rather go to Heaven." The mourners watched in amazement as Charles leaned back on the pillows, closed his eyes, and settled once more into the stillness of death.

Sunday, 3 January 2021

Tropical Paradise .... a Christmas Story


They used to say that cannabis was a ‘gateway’ drug, often leading users down the dark path to the misery of narcotics addiction and death. It’s the same with sin; there are certain gateway sins, for example, self-pity, which is a rather common delusion and leads swiftly to envy, jealousy, greed and so on.

Sometimes when I tell people I live on a tropical island they can easily imagine that I work on the beach for an hour, jump on the Jet Ski and go out to my yacht for lunch, take an afternoon drive in the Aston Martin and back for a sumptuous dinner at my villa sitting on the cool marble terrace with a beautiful sunset. The life of luxury!

Of course living in the third world isn’t quite like that and at times I too can have a bit of self pity living in the cramped, sweltering, polluted metropolis of Manila where beauty spots are as rare as hen’s teeth and the average weekly wage looks more like a good hourly rate from the UK. I even had to trade in the Aston for a bus pass!

There is however one redeeming feature in the third world which is both inescapable and constant. You cannot walk more than 100 yards before you meet someone worse off than you are.

On my Christmas morning search to find an open shop to get a can of fruit salad, I came across a family who live on an island in the middle of a dual carriageway: husband, wife, mother-in-law and two children under a tarpaulin. While I was in the shop, I was prompted to get a few groceries for them too and selected a few items which could be prepared easily on the street. When I handed them over to the wife, I noticed she was also heavily pregnant..

The antidote to self-pity is probably gratitude to the God, who, whilst not giving equally to all, does nonetheless provide for all the needs of all of us in our temporary dwellings on earth. If life is uncomfortable, that’s probably a good thing, because we were never made for this world, bliss is only for the next world. This life provides us all the opportunities we need to get to the real life we were made for, eternal life in heaven.