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Monday, 13 April 2015

Year of Mercy Blog


New story every day for the coming year, from St Faustina's diary....follow the unfolding revelation of divine mercy .. https://yearofmercy.wordpress.com/


Friday, 20 March 2015

God Knows (a poem by Minnie Louise Haskins)



And I said to the man who stood at the gate of the year: “Give me a light that I may tread safely into the unknown.”

And he replied:

“Go out into the darkness and put your hand into the Hand of God. That shall be to you better than light and safer than a known way.”

So I went forth, and finding the Hand of God, trod gladly into the night. And He led me towards the hills and the breaking of day in the lone East. 



So heart be still:
What need our little life
Our human life to know,
If God hath comprehension?
In all the dizzy strife
Of things both high and low,
God hideth His intention.
God knows. His will
Is best. The stretch of years
Which wind ahead, so dim
To our imperfect vision,
Are clear to God. Our fears
Are premature; In Him,
All time hath full provision.
Then rest: until
God moves to lift the veil
From our impatient eyes,
When, as the sweeter features
Of Life’s stern face we hail,
Fair beyond all surmise
God’s thought around His creatures
Our mind shall fill

Wednesday, 25 February 2015

St. Stanislaus of Cracozv and the Resuscitated Peter Miles.


This contentment in the midst of the most intense suffering cannot be explained otherwise than by the Divine consolations which the Holy Ghost infuses into the souls in Purgatory. This Divine Spirit, by means of faith, hope,and charity, puts them in the disposition of a sick person who has to submit to very painful treatment, but the effect of which is to restore him to perfect health. This sick person suffers, but he loves his salutary suffering. The Holy Ghost, the Comforter, gives a similar contentment to the holy souls.

Of this we have a striking example in Peter Miles, raised from the dead by St. Stanislaus of Cracow, who preferred to return to Purgatory rather than to live again upon earth.

The celebrated miracle of this resurrection happened in 1070. It is thus related in the Acta Sanctorum on May 7. St. Stanislaus was Bishop of Cracow when the Duke Boleslas II. governed Poland. He did not neglect to remind this prince of his duties, who scandalously violated them before all his people. Boleslas was irritated by the holy liberty of the Prelate, and to revenge himself he excited against him the heirs of a certain Peter Miles, who had died three years previously, after having sold a piece of ground to the church of Cracow. The heirs accused the saint of having usurped the ground, without having paid the owner. Stanislaus declared that he had paid for the land, but as the witnesses who should have defended him had been either bribed or intimidated, he was denounced as a usurper of the property of another,and condemned to make restitution.

Then, seeing that he had nothing to expect from human justice, he raised his heart to God, and received a sudden inspiration. He asked for a delay of three days, promising to make Peter Miles appear in person, that he might testify to the legal purchase and payment of the lot.

They were granted to him in scorn. The saint fasted, watched, and prayed God to take up the defence of his cause. The third day, after having celebrated Holy Mass, he went out, accompanied by his clergy and many of the faithful, to the place where Peter had been interred. By his orders the grave was opened ; it contained nothing but bones.

He touched them with his crosier, and in the name of Him who is the Resurrection and the Life, he commanded the dead man to arise.

Suddenly the bones became reunited, were covered with flesh, and, in sight of the stupefied people, the dead man was seen to take the Bishop by the hand and walk towards the tribunal. Boleslas, with his court and an immense crowd of people, were awaiting the result with the most lively expectation. "Behold Peter," said the saint to Boleslas; "he comes, prince, to give testimony before you. Interrogate him ; he will answer you."

It is impossible to depict the stupefaction of the Duke, of his councillors, and of the whole concourse of people. Peter affirmed that he had been paid for the ground ; then turning towards his heirs, he reproached them for having accused the pious prelate against all rights of justice; then he exhorted them to do penance for so grievous a sin.

It was thus that iniquity, which believed itself already sure of success, was confounded. Now comes the circumstance which concerns our subject, and to which we wished to refer.

Wishing to complete this great miracle for the glory of God, Stanislaus proposed to the deceased that, if he desired to live a few years longer, he would obtain for him this favour from God. Peter replied that he had no such desire. He was in Purgatory, but he would rather return thither immediately and endure its pains, than expose himself to damnation in this terrestrial life. He entreated the saint only to beg of God to shorten the time of his sufferings, that he might the sooner enter the abode of the blessed. After that, accompanied by the Bishop and a vast multitude, Peter returned to his grave, laid himself down, his body fell to pieces, and his bones resumed the same state in which they had first been found. We have reason to believe that the saint soon obtained the deliverance of his soul.


That which is the most remarkable in this example, and which should most attract our attention, is that a soul from Purgatory, after having experienced the most excruciating torments, prefers that state of suffering to the life of this world ; and the reason which he gives for this preference is, that in this mortal life we are exposed to the danger of being lost and incurring eternal damnation.

Wednesday, 7 January 2015

To a Snowflake .... a poem by Francis Thompson




What heart could have thought you? --
Past our devisal
(O filigree petal!)
Fashioned so purely,
Fragilely, surely,
From what Paradisal
Imagineless metal,
Too costly for cost?
Who hammered you, wrought you,
From argentine vapor? --
"God was my shaper.
Passing surmisal,
He hammered, He wrought me,
From curled silver vapor,
To lust of His mind --
Thou could'st not have thought me!
So purely, so palely,
Tinily, surely,
Mightily, frailly,
Insculped and embossed,
With His hammer of wind,
                                                                      And His graver of frost

Monday, 1 September 2014

“Trained by war and betrayed by peace”




In 1916, at the age of 17, my great-uncle Tom was killed during the battle of the Somme along with all of his ‘pals’ and another half a million or so boys and young men. Some 70 years later, the medals he had been awarded posthumously were stolen from his elderly sister’s house by teenagers of a different generation.

It’s odd how in those times the young possessed a sense of duty, courage and honour, a long forgotten innocence perhaps that drove them to sacrifice for their country, kin, and the freedoms they sought to defend. What was lacking in their leaders does not lessen their qualities.

How quickly the collective memory fades though, even with another war in between, all is taken for granted, unappreciated, mocked even. A Victorian scholar came to the conclusion that “War is the foundation of all the high virtues and faculties of men” and “that all great nations learned their truth of word and strength of thought in war; that they were nourished in war and wasted by peace, taught by war and deceived by peace; trained by war and betrayed by peace; in a word, that they were born in war and expired in peace."

This is especially true in the Christian life if the daily spiritual warfare we must engage in is not attended to.

The poor and persecuted church, dressed in rags with calloused knees from supplication, knows it’s at war. And it leans in hard to prayer, clings to its saviour, knows it’s only source of hope and strength. And strangely, through those times of strife, the persecuted become more and more open hearted to one another too; in similar fashion to those who lived through wars do; they reminisce about those days when people pulled together, looked out for one another. They are growing ever stronger in faith and virtue.

As the persecuted church is tested by such trials; the western church has a far greater test to endure; prosperity. The peaceful unhindered practice of faith, lives of relative opulence, slumped on the sofa, remote control in one hand and a mug of tea in the other. Smooth knees and calloused hearts ? It takes us on a downward path to complacency and even to an illusory sense of entitlement. This weakens souls and eliminates virtue. It’s an invisible war, but an eternally dangerous one.

Our memory has faded too, we forget what Jesus did for us, fail to appreciate it and take it for granted instead of developing a renewed sense of duty, courage and honour. Called to be vigilant; to pray like our lives depended on it (they do), make sacrifices for others, pass the test of generosity to those in need, be in solidarity in practical helpful ways with our suffering brethren. We are all required to show up for battle each morning, and fight all the day long, for what we believe in, cherish, hope for.