Divine
intervention is much more common than we realize I suspect, often anonymously
dispensed, but where the dangers are extreme our participation is also
required. Amongst many famous examples is the battle of Lepanto where, as the
praying witnesses put it, ‘the sails of the Holy League were filled
with Divine breath’ referring
to the sudden change in wind direction
that won the day and sent the fleet of the Ottoman Empire swiftly to the
bottom of the sea. St Pope Pius V, far away in Rome, was granted a vision of
the battle in the sky and saw the victory, through the intercession of Our Lady,
which he had instructed the people to pray for.
A few
months ago, a Nigerian Bishop, praying in his adoration chapel, received a
vision too. In the vision, the prelate said, Jesus didn’t say anything at
first, but extended a sword toward him, and he in turn reached out for it. “As
soon as I received the sword, it turned into a rosary,” the bishop said, adding
that Jesus then told him three times: “Boko Haram is gone.”
He has
since passed on this instruction to the faithful and as the engine of
intercessory prayer gathers momentum we are already hearing news of progress in
that Boko Haram territory is falling to the Nigerian military and many of the women
and girls abducted have since been set free. An encouraging beginning.
In our
day there is much to suggest that evil men have the upper hand, the atrocities
of ISIS are particularly disturbing and their methodology in killing Christians;
beheadings and crucifixions, certainly indicates the source of their
inspiration. There may be a tendency to hopelessness in the face of this kind
of onslaught, particularly as the secular nations of the coalition seem
hesitant and reluctant to engage decisively with ISIS which serves to prolong
their reign of terror.
But, as
Christians, we have the weapons to deal with them effectively. Some might
suggest that if our prayers were to cast out the evil from the hearts of ISIS
fighters, the demons would be so dark and so numerous as to block out the light
from the sun, to which I hope we can respond (like Dienekes)’
then we will pray in the shade’
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